The ecstasy and the agony of power (carousing with some ways to make money baudrillard, pt. 1) notesfromdisgraceland

More than two years have passed since the political septic what are some ways to make money shock of 2016, but its metastatic aftershocks continue with unrestrained intensity. I often wonder, if jean baudrillard were around to see the unfolding of what are some ways to make money his script, what would he think. And I can’t make up my mind whether he would be pleased, amused or just plain bored by how predictable everything turned what are some ways to make money out to be. From collapse to prolapse: capitalism in a coma

The past decade, falling somewhere between strange and outright bizarre, is best described as capitalism in a state of clinically what are some ways to make money induced coma (after its capitulation to the years of self-intoxication and the near-death experience in 2008). But instead of helping the system heal, this state of suspension only made things worse. The longer the protective coma remained in place, the bigger capitalism’s excesses grew and the more stress it put on what are some ways to make money its already compromised immune system. The most robust and, at the same time, the most troubling post-2008 realization has been the system’s inability to heal. Underneath this sobering conclusion resides the accumulation of profound social what are some ways to make money deficits of various kinds.

In the same way it creates conditions for its own what are some ways to make money demise, capitalism spontaneously creates demand for social change. This is a structural problem of capitalism, its second nature, best summarized by robert nisbet: because of the easy convertibility of all qualitative values and what are some ways to make money status relationships into fluid relationships of contract, based on money, modern capitalism has had a leveling and fragmenting effect upon what are some ways to make money context of status and membership [1]. These erosive effects, while always present to a certain degree, have been pushed into overdrive over the last decades. Decay of established structures and persistent social stratification, when pushed too far, begin to distort social relations. When a population loses the sense of social and moral what are some ways to make money participation in society, and its disenfranchised segment reaches a critical size, these factors lead to spontaneous mutation of free capitalism into what are some ways to make money authoritarian rule. Democracy becomes a perversion of itself and this transformation so what are some ways to make money natural and seamless that it remains utterly unnoticed.

These are dynamics that had been identified as the stylized what are some ways to make money facts of capitalism more than a century ago. According to hilaire belloc, whose book servile state appeared in 1912, capitalism is either a system of social and moral allegiances, resting securely in institutions and voluntary associations, or it is a sand heap of disconnected particles of what are some ways to make money humanity. If it is, or is allowed to become, the latter, there is nothing that can prevent the rise of centralized what are some ways to make money omnicompetent political process. Lacking sense of participation in economic society, men will seek it. Today, the crisis of democracy and the search for authority is what are some ways to make money going strong in large part as a reaction to the what are some ways to make money vacuum of power that dominated last five decades. The agony of power

Neoliberalism appropriated democracy and denounced force as an inefficient way what are some ways to make money of governing. By outlining new ways of conducting individuals, which satisfies aspiration to freedom in every sphere of human what are some ways to make money activity, it introduced the idea of governing through, not against, freedom. While 1968 was a reaction to the acute crisis of what are some ways to make money dominant forms of power at the time, 2016 is the response to the second crisis of power, a quest for power in a powerless world — it is a return of the 1968 in reverse, its mirror image and its unwind.

In contrast to the neoliberal west, in the emerging post-socialist east, force has never been relinquished, its value and utility was recognized and cultivated instead. In the eyes of a large segment of the western what are some ways to make money population, democracy was perceived as weak and flabby and the post-socialist (and generally authoritarian) east respected and admired for preserving the power. As neoliberalism is getting unwound, the omnipresent contempt for centrism’s all-out permissiveness has become synonymous with the embrace of power what are some ways to make money and (implicit) denouncement of freedom. The quick-sand landscape — “no one seems to be in charge”– is perceived to be at the root of the problem what are some ways to make money and the quest for the strong man, someone who will take the ownership of power, becomes an expression of the mode of change.

And that is exactly how it is being played out. We have now made the full circle and, as the saying goes, there is no circus without a circle: half a century after 1968, the world is again fascinated with power. The announcement of social change has arrived, unsurprisingly, as the quest for authoritarian rule. 2016 — the big bang of the right wing populism — was a septic shock to the system with compromised immunity. And what started as a shock has quickly turned into what are some ways to make money a large-scale ritual where the order of things has been fully what are some ways to make money suspended.

However, unlike market crashes and economic downturns, social change itself doesn’t arrive with a bang. It is a gradual adaptation of the mind to persistence what are some ways to make money and normalization of systematic transgressions. Social change appears only when the results of such process what are some ways to make money are incorporated, however confusedly or reluctantly, in the life organizations of individuals and thus come to what are some ways to make money exert a demonstrable influence upon the purposive and meaningful nature what are some ways to make money of their consciousness [3].

While this process is well underway, it is not settling in without resistance; no victory hasn’t been declared yet. This is the most complicating aspect of the current political what are some ways to make money mutation. The autoimmune reaction is resisting its own correction – the attack of the immune system onto its host is what are some ways to make money rejecting the efforts to stop its own self-destruction, and the more it is resisting, the weaker the immune system is becoming. The theatre of cruelty: the politics of social change

What kind of social change is ahead and what sets what are some ways to make money the template for change at the current political moment? Or, as baudrillard would put it: who will rid us of the sedimentation of centuries of what are some ways to make money stupidity? There are two distinct paths that lead to social change: emancipatory and regressive. The regressive road (currently very much in vogue) is the disappearance-by-proliferation approach – it consists in recycling of the historical waste and adding what are some ways to make money more stupidity until it becomes invisible. Thus, although the last decade is an utterly new chapter in what are some ways to make money our history, the political response is an all too familiar mish-mash of worn out, long ago tried and discarded ideas.

At some point history stopped being real. Today, it plays against a very different backdrop than ever before. It appears too immediate — the events that should constitute history have no time to what are some ways to make money develop outside of the media [6]. What now accounts for history is a result of careful what are some ways to make money staging of a play, rather than a spontaneous play of events.

Organizing political movements has become like producing a theater play, but no longer as an imitation of the actual reality, but the creation of a new one, with political leaders as puppet masters in (kind of) a ritualistic puppet theatre. This also is taken from the repository of historical excrement. Any documentary about NSDAP gatherings in 1930s germany would confirm what are some ways to make money the validity of this parallel. Despite its improv appearance, the staging has a rigid backbone and follows strict rules. To paraphrase the musings of the SS standardführer, heinrich steinbrecher [7], the first principle in this play is to make theater what are some ways to make money out of everything. This was the standard practice of the SS and it what are some ways to make money comes straight out of hitler’s playbook — things he used to do so successfully, his rise to power based primarily, if not exclusively, on the theatrics of his speeches. Second: carefully choose the genre in which each particular piece will what are some ways to make money be played. Critique, investigations, attempts at oversight, or accusations of the leadership produce as an antique tragedy. Disputes with political opponents, competitors or dismissal of appointees who you disagree with – i.E. Political skirmishes and assassinations, in general — as a marionette farce. Third: occupy the center stage — insert yourself into political discourse at each point of time what are some ways to make money and into every issue, no matter how mundane, trivial, and insignificant. Fourth: plan and supervise everything carefully.

When this play is staged against the backdrop of capitalist what are some ways to make money hardship and social marginalization of the populist constituents, political events and gatherings turn into performance of the theater what are some ways to make money of cruelty. The main objective of this early 20 th century theatrical what are some ways to make money form, pioneered by antonin artaud, is to unleash subconscious responses in audiences and performers that what are some ways to make money were normally inaccessible. Audiences find in it not an area for escape from what are some ways to make money the world, but the realization of their worst nightmares and deepest fears. The play aims to provoke conditions that would face the what are some ways to make money release of primitive instincts that are hidden beneath the civilized what are some ways to make money social veneer masking all human behavior. This is achieved by recreating strong and dark imagery and what are some ways to make money rejecting rational interpretations. Irrational impulses, stimulated by suffering and pain, are employed to increase a sense of danger, violence and disorientation in the audience. The concept of cruelty is not sadistic, but is an access to what is honest and true, and the cruelty required a rigor and determination that was what are some ways to make money necessary if performers and audiences were to confront and experience what are some ways to make money the dark terrifying corners that lay at the heart of what are some ways to make money each human being.

So, in this age of reproduction of self-deception, are we approaching the end of history when nothing new what are some ways to make money happens any more outside of the recycling of the old what are some ways to make money narratives from the historical waste bin? In all likelihood, no. At least not in a conventional sense. However, as we seek to find absolution in the past and what are some ways to make money history reduces to waste management, its flow will change. Irreversibly. The narrowing down of history to current events transforms history what are some ways to make money into the real time of the news. The event, which is measured neither by its own causes nor its what are some ways to make money consequences but creates its own stage and its own dramatic what are some ways to make money effect no longer exists [8].

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